How fragile is human morality? More specifically, to what extent is our current sense of morality dependent upon economic considerations? Humanity pats itself on the back for its moral progress, and progress does seem to be the right word for it. Although it's taking longer than it should, the proportion of the world which believes that rights should not be dependent upon gender, race, social status, or sexual orientation has gradually increased in recent decades and centuries (although there are obvious exceptions). But do we deserve credit for this progress? It seems to me that much of the progress has been a result of economic considerations; namely, enlightened self-interest in the form of increased opportunities for reciprocal altruism. As just one example, slavery was popular worldwide (even with the Greeks, Renaissance Italy, and the U.S. before the civil war) because there were economic benefits, and it has become less common now that those benefits have been greatly reduced (for example, the industrial revolution made fossil fuels a less expensive option than human labor for many tasks). Would the North have been opposed to slavery if it had been benefiting economically by slavery as much as the South was? (Similarly, the progress of animal rights advocates has certainly been slowed by the fact that humans benefit economically by treating animals so poorly.) My overarching question is, how "sticky" is our morality? If circumstances change again, might all our moral progress be wiped away?


2 Comments:
In my opinion, morality is not an underlying idea that is representative of the most pure and enlightened ideas, but rather it is a direct product from society to help support present actions without any actual evidence. The truth is, without humans you have no morality, and so it can be assumed that the actual definition of "moral" will fluctuate as much as the species that invented the word.
I would not be surprised in one or two hundred years to find our ancestors remarking on how barbaric and uncivilized we were and how unrefined our sense of morality is.
But don't get me wrong, morality is an excellent tool for mankind. It is absolutely perfect in bringing out the best in men. Of course, it will also bring out the worst, but who likes to talk about that? :)
By
Anonymous, at 9:16 AM
Rousseau said that morality was non-existant in the first humans--those bound within nature to two primal sentiments: egoism and pity. If one believes such a claim (which itself involves a rather boring 50-page discourse), then morality is derived not from not just from our own will to perfectability, but from the pathos we sense for others.
Thanks about it: why do you not kill a butterfly when you see it pass by? Or not shoot squirrels the first chance you get. Sure, parents might have told you that all creatures are valuable, but deep down, you probably also understand that the squirrel or butterfly has some beauty and dignity that behests it to be understood as something more than just a tool to your good. In this respect, human nature qualifies human morality.
Money doesn't chance morality. Property institutionalized society, and a large part of the mores that derive from such (not to be confused with ethics or morality). Mores are what we accept to hold as reasonable; morals tell of the universal. In this sense, morality is something which can be derived only from our understanding of reason or the absurd. Utilitarianism, which is largely the foundation, for much of our mores, including justifying slavery is at its heart flawed, and morally unsound. You mentioned the Greeks as having owned slaves. However, these slaves were in a sense different from the vicious economic institution that permeated in the antebellum South. Aristotle said that slavery was justified because certain people lacked the capacity or necessiary tools to rule themselves. They however remained humans, and were to be treated with the same dignity of their rulers. In the same sense, all mordern politics is built around a similar macrocosm of this system.
By
Anonymous, at 3:52 PM
Post a Comment
<< Home